5. Jan. Alle Infos und Trailer zu Vikings findest du auf GIGA. Vikings ist eine fiktive Fernsehserie von History, bei der die Story des Wikingers Ragnar. Ragnar, Rollo, Floki Die Charaktere und Darsteller der Serie "Vikings" im Porträt. Bilder, Bios und Vorstellungsclips zum Cast. Finde alle Informationen zur Besetzung das Staffel 4 von Vikings: Schauspieler, Regisseur und Drehbuchautoren. Rolle: Ragnar Lothbrok Rolle: Sigurd. Währenddessen kommt es auch zum Konflikt zwischen Ragnar Play Mega Chance for free Online | OVO Casino Jarl Borg. Aslaug ist die zweite Frau Ragnars und Mutter weiterer Kinder. Alyssa Sutherland hat ihre Karriere ebenso wie ihr Seriengatte im Model-Business begonnen und war ähnlich erfolgreich. Allerdings bleibt ein Teil unter Rollos Führung salsa casino. Ein erfolgreicher Überfall auf England überzeugt Beste Spielothek in Eichleiten finden den Jarl von den neuen Möglichkeiten.
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The invention and introduction of the mouldboard plough revolutionised agriculture in Scandinavia in the early Viking Age and made it possible to farm even poor soils.
In Ribe , grains of rye , barley , oat and wheat dated to the 8th century have been found and examined, and are believed to have been cultivated locally.
Remains of bread from primarily Birka in Sweden were made of barley and wheat. It is unclear if the Norse leavened their breads, but their ovens and baking utensils suggest that they did.
This suggests a much higher actual percentage, as linen is poorly preserved compared to wool for example. The quality of food for common people was not always particularly high.
The research at Coppergate shows that the Vikings in York made bread from whole meal flour — probably both wheat and rye — but with the seeds of cornfield weeds included.
Corncockle Agrostemma , would have made the bread dark-coloured, but the seeds are poisonous, and people who ate the bread might have become ill.
Seeds of carrots, parsnip , and brassicas were also discovered, but they were poor specimens and tend to come from white carrots and bitter tasting cabbages.
The effects of this can be seen on skeletal remains of that period. Sports were widely practised and encouraged by the Vikings. This included spear and stone throwing, building and testing physical strength through wrestling see glima , fist fighting , and stone lifting.
In areas with mountains, mountain climbing was practised as a sport. Agility and balance were built and tested by running and jumping for sport, and there is mention of a sport that involved jumping from oar to oar on the outside of a ship's railing as it was being rowed.
Swimming was a popular sport and Snorri Sturluson describes three types: Children often participated in some of the sport disciplines and women have also been mentioned as swimmers, although it is unclear if they took part in competition.
King Olaf Tryggvason was hailed as a master of both mountain climbing and oar-jumping, and was said to have excelled in the art of knife juggling as well.
Skiing and ice skating were the primary winter sports of the Vikings, although skiing was also used as everyday means of transport in winter and in the colder regions of the north.
Horse fighting was practised for sport, although the rules are unclear. It appears to have involved two stallions pitted against each other, within smell and sight of fenced-off mares.
Whatever the rules were, the fights often resulted in the death of one of the stallions. Icelandic sources refer to the sport of knattleik.
A ball game akin to hockey , knattleik involved a bat and a small hard ball and was usually played on a smooth field of ice.
The rules are unclear, but it was popular with both adults and children, even though it often led to injuries. Knattleik appears to have been played only in Iceland, where it attracted many spectators, as did horse fighting.
Hunting, as a sport, was limited to Denmark, where it was not regarded as an important occupation. Birds, deer , hares and foxes were hunted with bow and spear, and later with crossbows.
The techniques were stalking, snare and traps and par force hunting with dog packs. Both archaeological finds and written sources testify to the fact that the Vikings set aside time for social and festive gatherings.
Board games and dice games were played as a popular pastime at all levels of society. Preserved gaming pieces and boards show game boards made of easily available materials like wood, with game pieces manufactured from stone, wood or bone, while other finds include elaborately carved boards and game pieces of glass, amber , antler or walrus tusk, together with materials of foreign origin, such as ivory.
The Vikings played several types of tafl games; hnefatafl , nitavl Nine Men's Morris and the less common kvatrutafl. Chess also appeared at the end of the Viking Age.
Hnefatafl is a war game, in which the object is to capture the king piece—a large hostile army threatens and the king's men have to protect the king.
It was played on a board with squares using black and white pieces, with moves made according to dice rolls. The Ockelbo Runestone shows two men engaged in Hnefatafl, and the sagas suggest that money or valuables could have been involved in some dice games.
On festive occasions storytelling , skaldic poetry , music and alcoholic drinks, like beer and mead , contributed to the atmosphere.
The Vikings are known to have played instruments including harps , fiddles , lyres and lutes. Viking-age reenactors have undertaken experimental activities such as iron smelting and forging using Norse techniques at Norstead in Newfoundland for example.
The remains of that ship and four others were discovered during a excavation in the Roskilde Fjord. Tree-ring analysis has shown the ship was built of oak in the vicinity of Dublin in about Seventy multi-national crew members sailed the ship back to its home, and Sea Stallion arrived outside Dublin's Custom House on 14 August The purpose of the voyage was to test and document the seaworthiness, speed, and manoeuvrability of the ship on the rough open sea and in coastal waters with treacherous currents.
The crew tested how the long, narrow, flexible hull withstood the tough ocean waves. The expedition also provided valuable new information on Viking longships and society.
The ship was built using Viking tools, materials, and much the same methods as the original ship. Other vessels, often replicas of the Gokstad ship full- or half-scale or Skuldelev I have been built and tested as well.
Knowledge about the arms and armour of the Viking age is based on archaeological finds, pictorial representation, and to some extent on the accounts in the Norse sagas and Norse laws recorded in the 13th century.
According to custom, all free Norse men were required to own weapons and were permitted to carry them at all times.
These arms were indicative of a Viking's social status: However, swords were rarely used in battle, probably not sturdy enough for combat and most likely only used as symbolic or decorative items.
Bows were used in the opening stages of land battles and at sea, but they tended to be considered less "honourable" than melee weapons.
Vikings were relatively unusual for the time in their use of axes as a main battle weapon. The warfare and violence of the Vikings were often motivated and fuelled by their beliefs in Norse religion , focusing on Thor and Odin , the gods of war and death.
Such tactics may have been deployed intentionally by shock troops , and the berserk-state may have been induced through ingestion of materials with psychoactive properties, such as the hallucinogenic mushrooms, Amanita muscaria ,  or large amounts of alcohol.
The Vikings established and engaged in extensive trading networks throughout the known world and had a profound influence on the economic development of Europe and Scandinavia not the least.
Except for the major trading centres of Ribe , Hedeby and the like, the Viking world was unfamiliar with the use of coinage and was based on so called bullion economy.
Silver was the most common metal in the economy, although gold was also used to some extent. Silver circulated in the form of bars, or ingots , as well as in the form of jewellery and ornaments.
A large number of silver hoards from the Viking Age have been uncovered, both in Scandinavia and the lands they settled.
Organized trade covered everything from ordinary items in bulk to exotic luxury products. The Viking ship designs, like that of the knarr , were an important factor in their success as merchants.
To counter these valuable imports, the Vikings exported a large variety of goods. Other exports included weapons, walrus ivory , wax , salt and cod. As one of the more exotic exports, hunting birds were sometimes provided from Norway to the European aristocracy, from the 10th century.
Many of these goods were also traded within the Viking world itself, as well as goods such as soapstone and whetstone.
Soapstone was traded with the Norse on Iceland and in Jutland , who used it for pottery. Whetstones were traded and used for sharpening weapons, tools and knives.
This trade satisfied the Vikings' need for leather and meat to some extent, and perhaps hides for parchment production on the European mainland.
Wool was also very important as a domestic product for the Vikings, to produce warm clothing for the cold Scandinavian and Nordic climate, and for sails.
Sails for Viking ships required large amounts of wool, as evidenced by experimental archaeology. There are archaeological signs of organised textile productions in Scandinavia, reaching as far back as the early Iron Ages.
Artisans and craftsmen in the larger towns were supplied with antlers from organised hunting with large-scale reindeer traps in the far north.
They were used as raw material for making everyday utensils like combs. In England the Viking Age began dramatically on 8 June when Norsemen destroyed the abbey on the island of Lindisfarne.
The devastation of Northumbria 's Holy Island shocked and alerted the royal courts of Europe to the Viking presence.
Not until the s did scholars outside Scandinavia begin to seriously reassess the achievements of the Vikings, recognizing their artistry, technological skills, and seamanship.
Norse Mythology , sagas, and literature tell of Scandinavian culture and religion through tales of heroic and mythological heroes.
Many of these sagas were written in Iceland, and most of them, even if they had no Icelandic provenance, were preserved there after the Middle Ages due to the continued interest of Icelanders in Norse literature and law codes.
The year Viking influence on European history is filled with tales of plunder and colonisation, and the majority of these chronicles came from western witnesses and their descendants.
Less common, though equally relevant, are the Viking chronicles that originated in the east, including the Nestor chronicles, Novgorod chronicles, Ibn Fadlan chronicles, Ibn Rusta chronicles, and brief mentions by Photius , patriarch of Constantinople, regarding their first attack on the Byzantine Empire.
Other chroniclers of Viking history include Adam of Bremen , who wrote, in the fourth volume of his Gesta Hammaburgensis Ecclesiae Pontificum , "[t]here is much gold here in Zealand , accumulated by piracy.
These pirates, which are called wichingi by their own people, and Ascomanni by our own people, pay tribute to the Danish king. Early modern publications, dealing with what is now called Viking culture, appeared in the 16th century, e.
Historia de gentibus septentrionalibus Olaus Magnus, , and the first edition of the 13th-century Gesta Danorum of Saxo Grammaticus in The pace of publication increased during the 17th century with Latin translations of the Edda notably Peder Resen's Edda Islandorum of An important early British contributor to the study of the Vikings was George Hicke, who published his Linguarum vett.
During the 18th century, British interest and enthusiasm for Iceland and early Scandinavian culture grew dramatically, expressed in English translations of Old Norse texts and in original poems that extolled the supposed Viking virtues.
The word "viking" was first popularised at the beginning of the 19th century by Erik Gustaf Geijer in his poem, The Viking.
Geijer's poem did much to propagate the new romanticised ideal of the Viking, which had little basis in historical fact.
The renewed interest of Romanticism in the Old North had contemporary political implications. The Geatish Society , of which Geijer was a member, popularised this myth to a great extent.
Fascination with the Vikings reached a peak during the so-called Viking revival in the late 18th and 19th centuries as a branch of Romantic nationalism.
In Britain this was called Septentrionalism, in Germany " Wagnerian " pathos, and in the Scandinavian countries Scandinavism.
Pioneering 19th-century scholarly editions of the Viking Age began to reach a small readership in Britain, archaeologists began to dig up Britain's Viking past, and linguistic enthusiasts started to identify the Viking-Age origins of rural idioms and proverbs.
The new dictionaries of the Old Norse language enabled the Victorians to grapple with the primary Icelandic sagas. Few scholars still accept these texts as reliable sources, as historians now rely more on archaeology and numismatics , disciplines that have made valuable contributions toward understanding the period.
The romanticised idea of the Vikings constructed in scholarly and popular circles in northwestern Europe in the 19th and early 20th centuries was a potent one, and the figure of the Viking became a familiar and malleable symbol in different contexts in the politics and political ideologies of 20th-century Europe.
In Germany, awareness of Viking history in the 19th century had been stimulated by the border dispute with Denmark over Schleswig-Holstein and the use of Scandinavian mythology by Richard Wagner.
The idealised view of the Vikings appealed to Germanic supremacists who transformed the figure of the Viking in accordance with the ideology of the Germanic master race.
The cultural phenomenon of Viking expansion was re-interpreted for use as propaganda to support the extreme militant nationalism of the Third Reich, and ideologically informed interpretations of Viking paganism and the Scandinavian use of runes were employed in the construction of Nazi mysticism.
Other political organisations of the same ilk, such as the former Norwegian fascist party Nasjonal Samling , similarly appropriated elements of the modern Viking cultural myth in their symbolism and propaganda.
Soviet and earlier Slavophile historians emphasized a Slavic rooted foundation in contrast to the Normanist theory of the Vikings conquering the Slavs and founding the Kievan Rus'.
They argued that Rus' composition was Slavic and that Rurik and Oleg' success was rooted in their support from within the local Slavic aristocracy.
These have included novels directly based on historical events, such as Frans Gunnar Bengtsson 's The Long Ships which was also released as a film , and historical fantasies such as the film The Vikings , Michael Crichton 's Eaters of the Dead movie version called The 13th Warrior , and the comedy film Erik the Viking.
Vikings appear in several books by the Danish American writer Poul Anderson , while British explorer, historian, and writer Tim Severin authored a trilogy of novels in about a young Viking adventurer Thorgils Leifsson, who travels around the world.
The character is featured in the Marvel Studios film Thor and its sequels Thor: The Dark World and Thor: The character also appears in the film The Avengers and its associated animated series.
Since the s, there has been rising enthusiasm for historical reenactment. While the earliest groups had little claim for historical accuracy, the seriousness and accuracy of reenactors has increased.
Many reenactor groups participate in live-steel combat, and a few have Viking-style ships or boats. Modern reconstructions of Viking mythology have shown a persistent influence in late 20th- and early 21st-century popular culture in some countries, inspiring comics, role-playing games, computer games, and music, including Viking metal , a subgenre of heavy metal music.
Apart from two or three representations of ritual helmets—with protrusions that may be either stylised ravens, snakes, or horns—no depiction of the helmets of Viking warriors, and no preserved helmet, has horns.
The formal, close-quarters style of Viking combat either in shield walls or aboard "ship islands" would have made horned helmets cumbersome and hazardous to the warrior's own side.
Historians therefore believe that Viking warriors did not wear horned helmets; whether such helmets were used in Scandinavian culture for other, ritual purposes, remains unproven.
The general misconception that Viking warriors wore horned helmets was partly promulgated by the 19th-century enthusiasts of Götiska Förbundet , founded in in Stockholm.
The Vikings were often depicted with winged helmets and in other clothing taken from Classical antiquity , especially in depictions of Norse gods.
This was done to legitimise the Vikings and their mythology by associating it with the Classical world, which had long been idealised in European culture.
The latter-day mythos created by national romantic ideas blended the Viking Age with aspects of the Nordic Bronze Age some 2, years earlier.
Horned helmets from the Bronze Age were shown in petroglyphs and appeared in archaeological finds see Bohuslän and Vikso helmets.
They were probably used for ceremonial purposes. Cartoons like Hägar the Horrible and Vicky the Viking , and sports kits such as those of the Minnesota Vikings and Canberra Raiders have perpetuated the myth of the horned helmet.
Viking helmets were conical, made from hard leather with wood and metallic reinforcement for regular troops.
The iron helmet with mask and mail was for the chieftains, based on the previous Vendel -age helmets from central Sweden. The only original Viking helmet discovered is the Gjermundbu helmet , found in Norway.
This helmet is made of iron and has been dated to the 10th century. The image of wild-haired, dirty savages sometimes associated with the Vikings in popular culture is a distorted picture of reality.
There is no evidence that Vikings drank out of the skulls of vanquished enemies. This was a reference to drinking horns , but was mistranslated in the 17th century  as referring to the skulls of the slain.
Studies of genetic diversity provide indication of the origin and expansion of the Norse population. Haplogroup I-M defined by specific genetic markers on the Y chromosome mutation occurs with the greatest frequency among Scandinavian males: Female descent studies show evidence of Norse descent in areas closest to Scandinavia, such as the Shetland and Orkney islands.
A specialised genetic and surname study in Liverpool showed marked Norse heritage: Recent research suggests that the Celtic warrior Somerled , who drove the Vikings out of western Scotland and was the progenitor of Clan Donald , may have been of Viking descent , a member of haplogroup R-M From Wikipedia, the free encyclopedia.
For other uses, see Viking disambiguation. Old Norse and The Norse Sagas. The Lingsberg Runestone in Sweden.
Runic inscriptions of the larger of the Jelling Stones in Denmark. Two types of Norse runestones from the Viking Age.
Norse funeral and Ship burial. Burial mounds Gamla Uppsala. Examples of Viking burial mounds and stone set graves, collectively known as tumuli.
The longship facilitated far-reaching expeditions, but the Vikings also constructed several other types of ships. Viking Age arms and armour. Trade route from the Varangians to the Greeks and Volga trade route.
Retrieved 30 September Viking, also called Norseman or Northman, member of the Scandinavian seafaring warriors who raided and colonized wide areas of Europe from the 9th to the 11th century and whose disruptive influence profoundly affected European history.
These pagan Danish, Norwegian, and Swedish warriors were Lepel Regional Executive Committee. Did Swedish Vikings really found Kyiv Rus? Visby Sweden , n.
Skeat , published in , defined Viking: Skeat; Clarendon press; p. An etymological contribution" PDF. Arkiv för nordisk filologi.
Retrieved 20 April Principles of English Etymology Clarendon press, p. A seriously ill Ivar is sent back to Kattegat in the company of three young women who were sent to take care of the young prince.
In this story, Lagertha does not kill Aslaug, she is in Hedeby raising her young son and daughter by Kalf. Also, all of the Ragnarssons are alive and will remain that way.
Thorstein is still alive in this story and is raising his twins after their mother died unexpectedly.
After his banishment and Gisla's humiliation, Rollo finally decides to get what he desires. But for it to happen, Gisla must heal, and he must find new alliance by uncovering his troubled past.
Rising to power is hard, but for a man cursed and blessed by the sea, there is nothing too daring to achieve.
After the murder of his late father, the last thing Hvitserk Ragnarsson is concerned about is another year of high school. With the family business being coveted by outsiders and old faces emerging from the shadows, the once 'perfect' life Hvitserk lived is shattering around him.
Anya Sigvardsdottir spent the summer with psychiatrists and white walls, while most assumed she was visiting her father in Iceland.
She can barely look at her own reflection in the mirror, let alone face her so called friends. But after everything they still didn't expect to spend the year in the company of one another.
La verdadera naturaleza de un amor salvaje. The beginning of the show at Lindisfarne, only this time Ivar and Heahmund are there with Ragnar and Athelstan.
A young woman gets caught in the middle of the Ragnarssons fumbling quest for revenge. She clashes with Ivar in particular, but they soon all learn to rely on one another.
Athelstan is a foreign Exchange student coming to Scandinavia and learns a lot When the two most popular kids take you under their wings, all you can do is hold on for the ride.
I have way too many ideas to abandon this little jewel. But I am neck-deep in Kinktober at the moment, so rest assured, as soon as October is over, I am running back to this one!
Rollo wants to figure his life out, Aslaug and Lagertha trys to keep good grades and good friendship, Floki is confused by his sexuality, Judith wants to be free from her father and Aethelwulf, Helga wants to succeed in art and Gisla wants to be the best.
In the episode Mercenary , Rollo travels with Ragnar's expedition to England to claim their land in Wessex from King Ecbert and to get away from Siggy.
After Ragnar agrees to Ecbert's request to aid Princess Kwenthrith in her bid to rule Mercia, Rollo accompanies the joint Viking and Wessex force in battle.
In the episode The Wanderer , after participating in the first battle against King Brihtwulf , Rollo and Torstein consume some intoxicating mushrooms.
While under the influence of the mushrooms, Rollo hacks the leg off of a captured Mercian soldier, saying that he just did not like the angle of the leg.
Both Rollo and Torstein try to grope Princess Kwewthrith when she apparently flirts with them. Though appearing receptive at first, Kwenthrith ultimately refuses and slaps Rollo, angrily telling him "No!
In the episode Warrior's Fate , in the preparation for the second battle against Prince Burgred's forces, Rollo helps the disabled Torstein to walk so that he can fight one last time and die in battle.
In the episode Scarred , after the victorious campaign in Mercia, Rollo exchanges some pleasantries with Prince Aethelwulf at the Viking-Wessex camp.
When Floki chides Rollo for doing so, Rollo responds that they cannot be enemies with everyone at all times.
Floki then taunts Rollo for fraternising with Christians and becoming like them, and suggests that Rollo's previous baptism in Northumbria has changed him, despite his denials.
In the episode The Usurper , upon his return to Kattegat with the rest of the Vikings, Rollo learns of Siggy's death while she was saving Ragnar's sons.
Rollo blames himself for Siggy's death, saying that he treated her poorly. As a result of his grief, Rollo drinks heavily and provokes fights with his fellow Vikings.
His nephew Bjorn tries to discourage him from this drunken brawling, but ends up beating his uncle himself out of desperation and fear that his behaviour will get him killed.
After this, Rollo asks the Seer about his fate. Overcome with regret and self-pity, Rollo says that he feels worthless and that he sees no point in staying alive.
The Seer laughs and tells Rollo that if he knew what the Gods had planned for him, he would dance naked on the beach.
He then tells Rollo the prophecy that "The Bear will be crowned by a Princess" and that he will be at the ceremony. Rollo does not comprehend what this is supposed to mean.
In the episode Born Again , Rollo reveals to everyone that Athelstan no longer wears his arm band, which ends up leading Floki to kill Athelstan.
In the episode Paris , the raiding party arrives in Paris , getting ready for the greatest of all battles. Ragnar shocks Rollo and the other leaders when he decides to leave Floki in charge of the attack.
Both the Vikings and Franks prepare for the siege as the Christians gather to pray for protection from the pagans camped just around the riverbed.
In the episode To the Gates! He goes so far as to kill one man because he hesitated to climb up the siege ladder. Upon gazing at the Princess Gisla , he resolves to go up Floki's ladders and fight himself.
After maiming and killing several Parisian soldiers, he turns and makes eye contact with the Princess. This distraction allows the Parisian soldiers to knock him off balance and push away his siege ladder, throwing Rollo from the walls.
Hitting the water, he appears to be dead. However, after the retreat he comes to visit Ragnar, Lagertha, and a severely injured Bjorn, a sight upon which he declares to Ragnar that next time they will not make the same mistakes.
In the episode Breaking Point , the Vikings make a second sneak attack on Paris the next night, with Rollo on the forefront fighting along with Lagertha.
After Lagertha and her shield maidens infiltrate the city gates and open the outer doors, Rollo leads the main charge into the entrance.
The Parisian soldiers release a spiked wheel which rolls through the tunnel, running over and impaling several Vikings. Rollo climbs over the wheel and lodges two spears into the floor which lock the wheel in place.
However, the blocked wheel and dead bodies piled on it obstruct the Vikings from advancing through the tunnel. Since they are unable to get through, Rollo signals to fall back just in time, leaving a select few, including Earl Siegfried and Sinric , trapped behind the walls and captured.
Later, Sinric is brought to the Vikings as a prisoner to communicate the Parisian commander's desire for negotiations. They turn to leave after an agreement to meet is made, and Rollo pulls Sinric back, cutting his ropes free and allowing him back into their camp.
During the arranged meeting, Rollo turns up and bears witness to Ragnar's baptism. The Parisians come to the Viking camp to deliver treasures in gold and silver as a bargain for them to leave and Rollo goes to tell a bedridden Ragnar, who declares that it makes no difference to him as he is dying.
Floki approaches Rollo as he is walking and he agrees with him that Athelstan "Poisoned Ragnar's mind" and that they are now seeing the "Fruit of it".
Immediately after Floki leaves he is approached by Lagertha, who expresses her disbelief at Ragnar's baptism and mentions that Rollo himself was also baptised.
Rollo declares that his own baptism did not change him and that the Gods protected him from the Christian magic, yet have refused to protect Ragnar, once again blaming Athelstan for this.
Later, the Viking camp celebrates their treasures as Rollo stares into the distance and contemplates the Seer's previous prediction of his fate.
Rollo proclaims that there is no point in denying that he has always resented Ragnar, but he finds it funny that the Gods took him first when they both thought that they favoured him.
Along with the other warriors, Rollo accompanies Ragnar's coffin to city gates of Paris for a "Proper Christian" burial and ceremony as Ragnar requested.
They wait outside the gates while his body is taken inside. Before the ceremony can properly begin, Ragnar pops out of his coffin very much alive and takes the Princess captive, proceeding to exit the city with a knife to her throat, giving his warriors a chance to open the gates and for them to attack.
We hear the Seer remind us that "Not the living, but the dead will conquer Paris" as Ragnar collapses and we see Rollo, Lagertha, Floki, and Kalf gaze upon him while congregating outside the city gate.
After the Viking force enters and sacks Paris due to the surprise attack, Ragnar decides that they should return home due to the approach of winter.
However, since he plans that the Vikings should raid Paris again in the spring, he orders that their camp remain established outside the city until the rest return.
Ragnar leaves it to Bjorn to relay these orders. Floki volunteers to remain and take charge of the winter camp, but Rollo rejects that proposal, saying that Floki has "No reason to stay.
Although Rollo does not answer the question and Bjorn appears suspicious of his uncle's intentions, he agrees to Rollo's request and appoints him in charge of the camp.
Aware that the Northmen have maintained a presence and are planning to raid again the next year, Emperor Charles sends a delegation to Rollo.
The Emperor offers him a vast area of land in the Northern part of Frankia and the title of Duke, with the assurance that he will be "Very rich".
Rollo maintains a stoic expression in the face of these offers, until the envoy tells him that Emperor will also offer his reluctant daughter's hand in marriage.
Rollo finally asks what he must do in return for all of this, which is that he must defend Paris from future attacks by his brother Ragnar.
Rollo accepts, and goes to the city to meet the Emperor. Upon arriving in the Emperor's throne room, the Princess declares she would rather be burned alive than be married to Rollo and suffer him ever laying a hand on her, saying that he is a pagan without a soul who is worse than a beast and makes her want to vomit.
Apparently undeterred, Rollo greets the Princess and Emperor in their own language, accompanied by a grin. However, Gisla is still upset that she was forced to marry him against her will and is still disgusted by the former Norseman.
Later, a heavily crying Gisla is carried into their bedroom in preparation of their bedding. As Rollo removes his clothes, a handmaid steps in to remove Gisla's but she angrily shakes her off.
Despite being amused by her defiant spirit, Rollo shouts everyone to leave the room. Realising she doesn't want to make love to him, he mocks her by just going to sleep, amused by her attempt to murder him with a dagger.
Rollo rides to the Viking encampment outside Paris, gives the signal, and a horde of hidden Frankish bowmen cut down every man, woman, and child.
In the episode Kill the Queen , Count Rollo makes an attempt to fit in by cutting his hair and dressing appropriately, but continues to be mocked by his new wife Gisla.
Later, Rollo and Count Odo are talking about how they can attack the Vikings. Rollo suggests building forts and pulling a chain across tipping the boats into the water to prevent the Vikings from sailing up river.
In the episode Mercy , during a feast Rollo tries to approach his new wife at the table where she is sat along side her father. However, she remains hating and cursing at him and when he tries to call her his wife in Frankish she throws a cup of wine at his face saying that she would never be his women and that she want's a divorce before storming off.
Rollo left feeling angry and defeated jumps over the table and scares some of the Emperor's subjects before striding off into another room. Charles asks Odo to go find him and beg him to stay.
Odo finds him and tries to explain, however it is very difficult for him to understand and so he suggests that someone should try to teach him how to speak the Frankish language.
In the episode Yol , Papal legate from Rome arrives to deal with their divorce. Rollo begs her to reconsider and she indeed admits she felt touched by his loyalty and dedication to learn their language.
He then gives her his Viking band to show his allegiance to her. Later they are shown making love passionately in their bedchamber.
Gisla later gets a new haircut and starts to behave more lasciviously, even taking Rollo to a nearby room to have sex during the Christmas feast. In the episode Promised , Rollo tells Odo that they should build more boats and that he doesn't know his people better than he does.
Later, Rollo and Gisla are shown in their bedchamber as two servants come in and place food on the table. Rollo strokes her hair and talks about how he cannot wait to take control of his Northern lands at his own court.
Gisla jumps in by saying that they still have business here, family business. She then goes on to say that her father needs him because he is the only strong man that she knows that can support and guide her father in the right direction.
Rollo suggests that her father also has Count Odo to which Gisla bad-mouths Odo by saying that she doesn't like him nor does she trust him, she amusingly adds that he may die in battle, getting slain by an unknown assailant, thereby having Charles to rely more on Rollo.
Rollo takes her hand and tells her that only a coward kills a man by stabbing him in the back to which Gisla then amusingly adds that, that is only what a Viking would do and that Rollo is no longer a Viking before seductively feeding her husband a piece of chicken.